Thursday, September 16, 2010

Faith

Religion is, and should always be, a personal issue. What draws us forward through our lives is between us and how we see the world around us. Extremist, from any religion or organization, seek to cap our diversity and replace it with their own limited perspectives. But people must span the full spectrum of possible beliefs, it is central to our nature, to our intelligence. Uniformity allows control, and control allows domination.

Intrinsically we all seek answers. We must. We need answers to explain our lives, and those of the people around us. We need answers to explain the world and why it never matches our expectations. Different people need different answers; no answer, no matter how detailed or how heavily backed by experimental evidence could ever possibly explain everything to everybody.

Without answers we search, and when we search we fail to thrive. Answers quell our inner longings and allow us to concentrate on the world around us. Answers are necessary. They bring inner peace.

There is nothing wrong with people providing answers, so long as they do not abuse their position of power and trust. The answers do not have to be the absolute truth, since we know no absolutes or certainties about anything in this world. We model, we guess, but our knowledge is only ever as strong as the brief instance in which we exist. Truth means nothing; if the answers satisfy then that is all that matters.

So it should never come down to “our beliefs are more likely to be correct than yours”, since it does not matter in one’s life, or in the world around us.

All we need to agree on, is that whatever answers we choose to listen to, to follow, are ours alone. That we don’t need and don’t want to force these upon everyone else. They must find their own way, their own worldview, their own answers. Religion then, is whatever meaning we lack -- that space inside of us -- for which we must find something to fill it. Organized or not, old or new, it is a personal issue. A private struggle. A choice we all have to make. But is should never be confused with the abuse of power or extremism, since they are things that people seek to do to us from the outside, not what we need from the inside. Religion is a personal issue, and should be seen as such.

Saturday, July 17, 2010

A Livable City

When I was young the downtown core of Toronto has few people living there. It was expensive and there were very few houses and condos. That changed when Ontario introduced the Rent Registry. The idea was for the province to regulate how much rent landlords could charge. The effect of this regulation was that the price for condo rentals decreased dramatically. The lower price point brought in more people, which in turn created more demand for condos. The result was a boom, as more and more people moved downtown. It turned the burnt out core into a vibrant and interesting place to live. As more and more middle class people flocked in, they populated the streets and bars. The streets turned from desolation to lively and active neighborhoods.


The lesson here is that increasing the numbers of middle class living in the downtown causes the entire area to be more attractive. It blossoms. If you chase them away, the core will go back to desolation outside of the 9 to 5 business hours. It was unfortunate that the Rent Registry was ultimately disbanded. The role of a good government is insure fair play wherever possible. Over-sight like the registry helps to counter-balance people’s inherent greedy nature to take advantage of over-demand or an economic boom. Everyone wants to make money but some will always to willing to push that too far.


In 1998 Ontario introduced Market Value Assessment. The idea was to peg property taxes to the value of the house, so that as the value increases, the home-owner pays more in tax. It was a reaction to the realization that some of the older households were paying way less in taxes. While one can sympathise with the goal, the legislation was crafted in a way that the property taxes where continually increasing in sync with the real estate market. It is unfortunate because we’ve entered into a period of speculation where house prices are grossly over-valued. Once it became commonly known that property was artificially increasing too fast, more and more people jumped in to continue the bubble. Speculation is over-valuing our properties.


Ultimately this means that while this situation continues, the taxes will sky-rocket. The dangerous side-effect is that it will force more and more low income people to sell their houses, further driving up the costs. It is a cycle. Sadly, left unchecked this situation will reverse the gains made by the introduction of the Rent Registry. House prices downtown are already beyond the reach of most middle-class and it will get worse. If you drive out the middle class from the downtown core, the streets will have less people, the criminals will move back in. When the bubble bursts, the rich will abandon their houses, and the core will once again descend into darkness.


There is a way around this. Market Value Assessment was intended to fairly distribute the property taxes. That worked as expected, but as it continues to grow out of control the side-effect is disastrous. If instead we pegged any taxes for recently sold houses to MVA, but left the growth for existing households at a more reasonable fixed rate, such as the cost of inflation, we could keep the middle-class exodus from occurring. So, if you buy a house, the property tax will increase dramatically, but if you continue to live there is will grow reasonably.


Of course this means that the new people will pay more in taxes than their neighbors. This isn’t really that unfair because they’ve also paid considerably more for their house if the neighborhood is getting better. Eventually the high prices will reduce demand. At this point the price starts to go down, the reduced tax burden will induce more people to move in. Potentially the new people could end up paying less in taxes, if the neighborhood has seriously declined. The demand for the neighborhoods will always ebb and flow, but that instability shouldn’t drive existing residents out.


The goal for a livable city is to attract and keep as many middle-class people as possible living in it’s core to prevent it from becoming desolate. Driving them out is counter-productive. We’ve actually seen this in practice, but it seems as if our over-lords are not really paying attention.

Saturday, June 19, 2010

Protestation

Protesting can be a good thing. It can be an effective means to draw attention to a viable, yet ignored alternative. Once the status quo gets entrenched, sometimes the only real way to change it -- to progress -- is by applying pressure on the leadership.

The suffragette movement did this effectively in the early 20th century when they held mass protests in order to force governments to allow women to vote. That positive change seems so obvious now that I can barely imagine a world were women don't have equal rights (although sadly, there are still backwards strongholds on the planet where this is true). Protesting was necessary, and protesting was effective.

The Vietnam war, the pro-choice movement, Gandhi's Indian independence; there are many great examples where protests were necessary and were effective in promoting change. In all of these cases the outcomes enhanced our civilized nature, we improved our societies with viable, positive alternatives.

Given that, protesting can also be a bad thing. It has become an increasingly popular way to draw attention to an issue. It has become a fad.

When the issue is choosing an alternative, protesting is positive. But if the issue is simply something that people don't like, with no viable alternatives, then the protests are negative. They are just people gathering to vent their own personal frustrations.

There are lots of things that are wrong with our world, some major, many minor. Some of the craziness of our modern life is ultimately the evolutionary state of our systems as they have progressed. They are what they are because we are still on the path of creating something better. Hopefully they will grow and change with time, but they evolved into place for historic reasons. Capitalism is one of those systems. It is ugly, crude and often brings out the worst in people, but still for all of its flaws we have no real viable alternatives. We can't go back and we haven't grown intellectually enough to go forward.

Protesting Capitalism is negative unless there is a proposal for a viable alternative. Sure people can draw attention to the fact that they don't like it, and that there are ugly side effects, but so what? What can you do if there is nothing to change it to? We can't just abandon the last couple of hundred years of progress because parts of the system aren't pretty, aren't fair. A protest against Capitalism is a significant amount of mis-directed energy that could have been better spent on something positive, something productive.

The big changes in the world that so many of today's protesters admire and want to emulate have come because there was something reasonable to change to. If we really want to change the world, fix its problems, then the first thing we need to do is understand the pros and cons of what exists now. It is not until you know the full details, the ins and outs of both the positive and negative aspects that you can propose an alternative.

Just asking for change without providing a viable new direction is whining. It is pointless. It is destructive.

Once the status quo is understood we can move forward with newer, better approaches, being wary of course to really factor in the irrationality of most human behavior. The systems we have, the ones that mostly work and last, aren't pretty black and white simplifications precisely because our own human interactions are very complex and take place on many different levels. Human behavior is messy and spills out like oil into all of the crevices of possibility, which makes any workable system notably flexible and complex. It can never be clean and simple.

With a reasonable alternative, not just wishful thinking, there is a possibility of convincing the masses to change. Once enough people believe, then at that point it is time for protesting. At that point it is time to try to convince the establishment to abandon the status quo and head in a new direction. But you only reach that time when there has been significant momentum in convincing people that there is something to change to. Most people have to want the change, and the change has to be positive.

Protesting can be a good thing. It can lead our societies to grow and to achieve new heights of civilization, but only when it is a force for positive action. A violent, stone throwing fest concocted because people are just angry that the world isn't pretty, or that they aren't personally in charge, is a bad thing. It is one of those things we could do without, hopefully grow beyond. Perhaps someone should protest against pointless negative protests?